‘Spero’ (Hope) is one of those Latin words that you sort of know, even if you were lucky enough to attend a school which didn’t obstinately prioritise fluency in dead languages. It is incorporated in quite a few modern English words, most obviously ‘desperate’, or ‘de - sperate’, meaning literally ‘without hope’. Fortunately, although the times that AR Horvath is writing about may indeed be desperate, the quality of the writing itself is far from it.
Spero elaborates on the events described in ‘Fidelis’, but starts and ends in different places. This may sound like an odd way to tell a story (book two of a series traditionally picks up where book one finished, after all), but it proves to be a refreshing and clever way to - almost literally - weave a narrative, with a different thread of the future history that Horvath is constructing being plucked out of the tapestry of the whole and examined. Read the rest of this entry »
That I am a Christian becomes obvious to anyone who knows me and that Fidelis has Christian overtones and undertones is clear to anyone that knows to look for them. And yet it pleases me that it can be read and enjoyed by non-Christians as well. As Jean says on her review, “Both Christians and non-Christians alike will find Fidelis enjoyable, as it focuses on man’s universal struggles of good vs. evil and truth vs. propaganda.” And a long time atheist friend of mine reviewed and enjoyed my book showing that Jean is right (to read his review, 
