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AR Horvath's Fidelis Book 1 One of Birth Pangs Series AR Horvath's Birth Pangs Spero book 2 tolkien potter lewis Role Playing Game RPG Stage of Game After the Desolations

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"Spero is an imaginative fantasy that subtly instructs, entertains, and intellectually provokes the reader. It is fascinating reading. I'm definitely hooked on this series." Jean Heimann at Catholic Fire.

"...intelligent as well as inspiring..." Terry Barga at whattodoabout.com.

The first book in the Birth Pangs series, Fidelis, is Latin for faithfulness. The second book, Spero, is Latin for hope. Spero is an exploration, in fiction, of what hope is and why we need it. It is an exploration of what things are good to put our hope in and what things aren't. In the America of the future portrayed in the Birth Pangs series, all of the things that people have traditionally put their hope in have been brought low. There are no government agencies, no schools, and not even churches. In the face of daily perils, people have to figure out how where they are going to place their hope in dealing with them.

In the end, there is one daily peril that surpasses them all: death.

Spero is about people- even good people- putting their hope in lesser means to tackle lesser problems and being confronted with the consequences. Spero is a 'discussion' about our chief problems and what solutions, if any, are available to resolve them.


As an author that is a Christian, I have followed the discussion about Harry Potter’s relationship to Christianity with interest but have stayed out of it, at least in public. I have long believed that there were Christian themes percolating in the books, a belief that led me to accurately predict the fates of Snape and Malfoy. How intentional and deliberate Rowling was when exploring these themes I won’t speculate upon because that is something that she herself is in the best position to answer. However, her explicit exclusion of two Scriptures “Where your treasure is, there will your heart be also” and “The last enemy that shall be destroyed is death” (#7, pgs 326 and 328, Matt. 6:21 and 1 Cor 15:26) suggests to me that anti-Harry Potter Christians would do well to re-consider their opposition and re-think their position.

The numerous nods to Christian themes in Rowling’s books are explored by many others so I won’t dig into them here beyond what I’ve already said, but I will take just one moment to respond to the charge that anything ‘magical’ is forbidden and of the devil. Certainly the Scriptures are not to be ignored on the point. In retort, it is often pointed out that there is ‘magical’ content to Lewis’s Chronicles of Narnia and Tolkien’s Lord of the Rings, and in retort to that retort, it is given “But yes, those are Christian authors,” apparently ignorant that Rowling is herself a Christian. Intuitively, most of us recognize a difference between the ‘magic’ in these worlds and the sorcery rejected by the Scriptures.

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